Dramaturgy Resource Guide for

Twelfth Night

Directed by John DiAntonio

Utah Shakespeare Festival, 2026

This resource is a living document that will grow through the rehearsal process. Always feel free to check back for more information. If you would like to see additional resources here, please just reach out! lezliecross@yahoo.com


Text Resources

Schmidt’s Lexicon‍ ‍

David Crystal’s Shakespeare’s Words‍ ‍

OpenSourceShakespeare Concordance‍ ‍

Twelfth Night First Folio Facsimile

Marjorie Garber on Twelfth Night


Twelfth Night and Venetian Carnival

A time of celebration and misrule before real life kicks back in.

Also known as Shrovetide, Carnival is a celebration leading up to Lent including Shrove Tuesday (or Mardi Gras). Carnival celebrations include public parades and parties and elaborate costumes allowing people to set aside their everyday personas.

The Venetian Carnival stretches back to Medieval times and draws a lot of its iconography from Commedia dell Arte, including the elaborate masks worn for the celebrations. Rick Steves on Venetian Carnival Masks.

For word nerds like me, the word Carnival comes from the Latin carne levare meaning “remove meat.” So it is the party before you don’t have meat for Lent.

Ending with the Feast of the Epiphany on January 6, Twelfth Night is a celebration that stretches from the Christmas holiday for (you know) twelve nights. There is wassail, singing, and general merriment (Toby would approve).

A feature is the King Cake: whoever finds the bean in the cake is the King for the day, the Lord of Misrule.

Experience what it was like: Lucy Worsley on the Twelve Days of Tudor Christmas.


This is Illyria, lady

Illyria was the Greek and Roman name for the region on the eastern part of the Adriatic Sea comprising northwestern part of the Balkan Peninsula. Today it is home to Albania, Bosnia and Herzegovina, Montenegro, and Croatia.

Sorry Sebastian and Viola, Messaline isn’t a real place…

(Maybe Shakespeare meant Messina or Mytilene? )

WS: Good at plays, bad at geography…

Timeline

This chart is a working document trying to wrastle Shakespeare time into logical time. I look forward to debating it with you all!

Rank and Nobility

“He is knight, dubbed with unhatched rapier and on carpet consideration” (Toby, 3.4)

Elizabethans believed in a strict social hierarchy, influenced by the Great Chain of Being.

Social mobility was not really a thing, which makes Malvolio’s desire for “Greatness” all the more outrageous.

Ranks

Royalty: King/Queen

Nobility (Barons and higher)

  • Duke (Orsino)

  • Marquis

  • Count/Countess (Olivia)

  • Viscount

  • Baron  (Likely Toby, as he is addressed as “Sir”)

Gentry

  • Knight (Andrew)

    • While Elizabethan Knights often fought as soldiers for the Queen, the title was often conferred upon Elizabethans as a matter of prestige (carpet consideration). Knights of the Garter were the highest ranking knights.

  • Esquires

  • Gentlemen and Gentlewomen (Sebastian, Viola)

Yeomanry (the middle class)

Laborers (our serving class)

Mary Frith, also known as Moll Cutpurse (1584-1659)

Gender in Shakespeare’s England

The subtitle of Twelfth Night, “or what you will” could have easily been a commentary on the fluid gender dynamics of the play.

‍In Shakespeare’s day, Viola would have been a boy playing a girl playing a boy for most of the play and Olivia would have been a boy playing a girl in love with a boy playing a girl playing a boy. PHEW.

The Early Modern period was an interesting clash between rigid rules about what a man and a woman could do legally and a period with a surprising amount of female agency, perhaps due to having a female monarch on the throne.

The fabulous creature to the left is Mary Frith also known as Moll Cutpurse. Frith wore male attire, despite social mores, and became a celebrated figure in London, featuring in Middleton and Dekker’s play The Roaring Girl (1611).

Firth wasn’t the only one. Britannica tells us that “Arrest records of the period demonstrate instances of prostitutes disguising themselves as men so as to be less noticeable to the authorities while on the streets and of women wearing male clothing to visit or elope with their lovers.”

The pamphlets Hic Mulier: or, The Man-Woman  and Haec-Vir: or, the Womanish-Man (1620) indicate some of the anxieties around gender in Early Modern England. While Hic Mulier against women wearing men’s clothes, Haec-Vir argues that women were forced into "overstepping their bounds" because men have ceased to be "real men".

‍Similarly, many of the anti-theatrical tracts from the period rail against boy players taking on female roles, which “effeminized” the minds of the audience and could negatively impact the gender identity of the performers.‍ ‍


Mourning Practices

Many now “traditional” mourning practices came about in the Victorian era.

In Renaissance Italy, there were elaborate funeral processions, which included aspects of parade and performance to pay homage to the deceased. They were designed to demonstrate the wealth of those involved and were accordingly lavish depending on rank. Additionally, they were segregated by gender and class.

The immediate family members of the deceased wore mourning garments for an extended time. While this eventually became black, in Renaissance Italy it could be grey or brown.

A fun tradition which I think we should bring back is that usually large quantities of broad beans were prepared (known as beans for the dead), which were thought to be linked to the afterlife.

Viola fears Sebastian is in Elysium, a paradise from the Greek tradition also known as the Elysian Fields.

In the Catholic tradition, Judgement determined your destiny after death :

  • paradise for those worthy of being saved, (Elysium anyone?)

  • hell for those who “deserved” damnation,

  • purgatory for those who were not damned, but were not worthy of paradise. There, they could purify themselves before going to paradise

One of the changes of the Reformation was the erasure of these three levels. Calvin considered the immortality of the soul to be a characteristic of man, which made him different from animals. This resulted in a doctrine of free salvation. This also reduced the need for elaborate funerals and extended prayers for the dead, because they were already saved.

Resources:

https://renaissancesculptureandtheatre.wordpress.com/putting-on-a-show/

https://streetsofsalem.com/2022/01/07/the-era-of-excessive-mourning/

https://museeprotestant.org/en/notice/the-protestants-attitude-towards-death/

https://www.visitvenezia.eu/en/venetianity/tales-of-venice/venice-and-the-cult-of-death-funerals-in-the-times-of-the-serenissima‍ ‍

Davide Ghirlandaio (David Bigordi), The Burial of St. Zenobius, 1479

Daily Life

in Shakespeare’s England and Baroque Venice